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Showing posts from December, 2006
The Amazing Feasts of Comites Christi —Praying the Days after Christmas Christmas comes and in our imaginations we surround the Incarnate Word, the Babe of Bethlehem with star struck shepherds and gift-laden star gazers. The church in its zig-zag evolutionary wisdom of praying with Christ discovered other “companions of Christ” ( comites Christi ) who confront our mix of culture and gospel with contrasting visions of Christmas: Stephen, the first Christian martyr, John the evangelist, and the innocent children whom Herod maniacally slew as the Holy Family escaped to Egypt. These characters are like alcohol or hydrogen peroxide swabbed on a wound: they sting our easy and facile revelry with the surface of the Christmas story and invite us into the paradox and mystery of Emmanuel—God with us. They help us to confront our questions about all the things that don’t fit “Joy to the World” and “Silent Night, Holy Night.” In no way am I proposing that we should not celebrate Christmas with all
The Nativity Story—Digital Poetry 2006? I skipped Mel Gibson’s “The Passion of the Christ” for many reasons, so why would I buy a ticket and sit through Catherine Hardwicke’s “The Nativity Story”? In part because the promotional hype was less pushy and MO, my spouse, told me she had seen some good interviews with actors and others involved in the production. Rather than say that I liked or disliked it, I’ll describe the film from my perspective and invite you to do what you will with it: compare notes if you go, or use this blog as a reason not to go. “The Nativity” is a montage with an overlay of Advent/Christmas sacred music subtly used in a way that reminded me as a viewer that this is a story told through the memory and imagination of the church over two millennia. True to this tradition of conflating the synoptic gospel narratives, the film “tells” the story with restrained imagination. Luke’s canticles (Zachary’s Song and the Song of Mary) are incorporated as speaking parts, but